Friday, May 17, 2019

Vaiṣṇava-dress, part 4

Vaiṣṇava-dress, part 4

On wearing Vaiṣṇava-dress the post-modern rationalist Vaiṣṇava-lobby may argue:

“The terms "dhoti" or "sari" are not Sanskrit words and not mentioned in scripture.”

Let us have look at the different Sanskrit-dictionaries -

अवगुण्ठन n. avaguNThana
1.the act of covering the head of women;
2.a veil (for the face) (fig. also);

(Apte Dictionary)

धटी f. dhaTI piece of cloth worn over the privities

(Spokensanskrit.org)

Now let's look at scripture -

The word 'dhoti' is mentioned in Śrīla Rūpa Goswāmī’s Bhakti Rasāmṛta Sindhu  (2.1.351) -

smerāsyaḥ parihita-pāṭalāmbara-śrīś 
channāṅgaḥ puraṭa-rucoru-kañcukena |
uṣṇīṣaṁ dadhad aruṇaṁ dhaṭīṁ ca citrām 
kaṁsārir vahati mahotsave mudaṁ naḥ ||

Bhānu Swāmi's translation: "The enemy of Kaṁsa, smiling in great joy, and wearing a pink dhoti, orange turban, an excellent vest of shining gold, and multi-color sash, creates joy in us.”

Bhānu Swāmi has the dhoti's color wrong, but does translate dhaṭī as dhoti

Professor David L. Haberman has it right in his Bhakti Rasāmṛta Sindhu translation -

351. The Enemy of Kamsa, dressed in the following manner during the Great Celebration, is our delight. He has a smile on his face, a beautiful pink scarf placed over his shoulders, and a long shirt that glistens like gold covers his body; he wears a red turban on his head and a multi-colored cloth (dhoti) around his waist.

Both translate dhaṭī as dhoti. Bengalis pronounce the short 'a' as 'oh'

Śrīla Rūpa Goswāmī’s Bhakti Rasāmṛta Sindhu 3.4.31, describing Kṛṣṇa's śeṣa-kumāra age:

dhaṭī phaṇa-paḍī cātra kiñcid-vanya-vibhūṣaṇam |
laghu-vetraka-ratnādi maṇḍanaṁ parikīrtitam

Bhānu Swāmi's translation: 
“A long narrow cloth wrapped around the waist, cloth folded to resemble a serpent’s hood at the front, flower ornaments and a small stick in His hand are considered the ornaments of the last part of the kaumāra age.”

Śrī Jīva Gosvāmī’s ṭīkā: 

dhaṭī svalpa-vistara-bahvāyamānaḥ paṭa-viśeṣaḥ. yaḥ khalu vicitra-parivṛtti-bāhulyenādharāṅge vicchittiṁ labhate 

dhaṭī = dhoti; svalpa = little; vistara - wide; bahu = much; āyamānaḥ = stretching; paṭa = cloth; viśeṣaḥ = kind of; yaḥ = who; khalu = surely; vicitra = wonderful; parivṛtti = surrounding; bāhulyena = with an abundance; adharāṅge = on the lower body; vicchitti = cut; labhate = attains

Jīva Gosvāmī’s Commentary, Bhānu Swāmi's translation:

"dhaṭī is a long, narrow cloth. It looks attractive, wrapping the lower half of the body in various ways."

The other 3 Vaiṣṇava-dress blogs from March 2012 and May 2017 are found
here, here and here. The now updated pdf on this topic on my website madangopal.com is here

4 comments:

  1. Bhanu Swami is right on the color according to the Commentary: viśvanāthaḥ : pāṭalāmbaraṁ śveta-rakta-vastram | śveta-raktas tu pāṭala ity amaraḥ |

    ReplyDelete
  2. My Caitanya Math-edition agrees with Haberman -
    মুখে মৃদু হাসি, কটিতে শ্বেতাভ-লোহিতবর্ণ-বস্ত্র-পরিধানের সৌন্দর্য, স্বর্ণকান্তি উৎকৃষ্ট কঞ্চুকে দেহের আবরণ, শিরে অরুণবর্ণের পাগড়ী এবং বিচিত্র ধটী ধারণ করিযা শ্রীকৃষ্ণ মহোৎসবে আমাদিগের হর্ষ উৎপাদন করিতেছেন

    ReplyDelete
  3. Monier Williams says the same:

    pATala

    1[ pATala ] mf ( [ A ] ) n. pale red , pink , pallid Kauś. Var. Kāv

    ReplyDelete
  4. Let's not get side-tracked into such details. Orange, pink, purple, canary yellow....
    The point of that sloka is that dhoti is mentioned in shastra. That's why it's highlighted in bold letters. Stick to the issue.

    ReplyDelete