I notice Rādhā-Govinda Nāth's svakīya vāda-blunder in his tika of CC Antya 1.81, where he claims that Mahāprabhu endorsed it by empowering Rūpa Gosvāmī to write Lalita Mādhava, in whose final act Rādhā-Kṛṣṇa get married. He completely overlooks that just a few verses earlier Mahāprabhu told Rūpa Goswāmī that Kṛṣṇa in Vraja and Kṛṣṇa in Dwārkā are separate persons and that the parakīya-Kṛṣṇa never leaves Vraja.
Viśvanātha says in the pāṭh that Mahāprabhu wanted to go to Vraja alone or with just one servant because with or in a crowd on cannot relish or realise the place.
Courtesy visit to Hari Priyā Ma and Jay-kṛṣṇa Dās Bābā. Jay-kṛṣṇa Dās Bābā says the bindu in the kāma bīja stands for Goloka, because it is round like a planet (?). He also says that (Rādhā's) meghāmbara can mean many colors, not just śyāma blue, because autumn clouds are white f.i. (I don't necessarily support this. In Holland clouds are usually boring grey!) He does say one nice thing though - calling oneself narādhama, the lowest of men, is still proud because it leaves all animals plants and birds below you. The real humble thing to say is jīvādhama, the lowest of creatures. For the time being I won't say anything like that about myself, though.
Haripriyā says that Bābā gave her (mañjari svarūpa) a śyāma-complexion because she's more inclined towards Kṛṣṇa.
Two young bābājīs dig up a few buckets of Rādhākuṇḍa-clay from the bottom of the kuṇḍa and give me a full plastic bag of it. That will last me for years.
Going around Girirāja by bike is a gas! On the open road it's speedy, but in markets its quite an adventure to get through the crowds, especially without a bell to ring! If you say Rādhe Rādhe instead people just say Rādhe Rādhe back! Also to keep to the left must be remembered. In Govardhan town I sink wheel-deep into a sewage canal, but manage to stay clean myself. It takes about 75 minutes to complete a bike-parikramā.